Category: Embodied Spirituality

  • Small Vespers: Service of Evening Light

    Joseph Martinka — Spiritual Hub

    ✥ Small Vespers: Service of Evening Light ✥

    Adapted for inclusive devotion and personal or community use


    1. Opening Blessing

    Leader:
    Blessed is our God, the Fountain of Light and Love, now and always, and unto ages of ages.

    All:
    Amen.


    2. The Evening Prayers (Introductory)

    Leader:
    Glory to You, O God, Source of all mercy.
    Glory to You, O Word, Light of the world.
    Glory to You, O Spirit, Giver of peace.

    All:
    Holy and undivided Trinity, dwell within us and make this evening holy. Amen.


    3. The Psalm of Evening (Psalm 103, abridged)

    Bless the Lord, O my soul; O Lord my God, You are clothed in majesty and light.
    You stretch out the heavens like a tent,
    You make the clouds Your chariot, and You walk upon the wings of the wind.
    You send forth springs into the valleys,
    and all creation drinks from Your bounty.
    How manifold are Your works, O Lord;
    in wisdom You have made them all.
    Glory to You forever.


    4. The Great Litany (Peace Litany)

    Leader:
    In peace let us pray to the Lord.

    All:
    Lord, have mercy.

    Leader:
    For the peace from above, and the love that holds all things, let us pray.

    All:
    Lord, have mercy.

    Leader:
    For those who seek healing, and for all creation’s renewal, let us pray.

    All:
    Lord, have mercy.

    Leader:
    For rest this night, forgiveness of our sins, and hearts filled with compassion, let us pray.

    All:
    Lord, have mercy.

    Leader:
    For all people of faith and goodwill, that light may overcome all darkness, let us pray.

    All:
    Lord, have mercy.

    Leader:
    For this holy place, for all who gather in love and peace, let us pray.

    All:
    To You, O Lord.


    5. “O Lord, I Have Cried” (Psalm 141, shortened)

    O Lord, I have cried to You, hear me;
    receive my prayer as incense before You.
    Let my heart be gentle and my spirit steadfast,
    that I may rest in Your love through the watches of the night.


    6. Hymn of Light (Phos Hilaron)

    O Joyful Light of the Holy Glory
    of the Living and Eternal One,
    Holy and Blessed are You.
    Now that the sun has set and evening comes,
    we sing praise to You—
    Giver of Life and Radiance of the world.
    We glorify You, O Loving God,
    for in Your light we see true Light.


    7. The Prokeimenon of the Evening

    Leader:
    The Lord is my strength and my song,
    and has become my salvation.

    All:
    The Lord is my strength and my song,
    and has become my salvation.

    Leader:
    I shall not die but live,
    and declare the works of the Lord.

    All:
    The Lord is my strength and my song,
    and has become my salvation.


    8. Prayer for the Evening

    O God of mercy and light,
    who makes the day to pass and the night to come,
    receive our prayers as the fragrance of evening incense.
    Grant us peace of heart,
    forgiveness for what we have failed to love,
    and rest from all anxiety.
    Guard us under the shadow of Your wings,
    and bring us to the morning renewed in faith and joy.
    For Yours is the kingdom, the power, and the glory,
    now and ever and unto ages of ages. Amen.


    9. The Aposticha (Evening Verses)

    In You, O Lord, I find my peace.
    You make the darkness luminous with Your presence.
    You call us from striving into stillness,
    from fear into trust,
    from weariness into Your gentle rest.


    10. Song of Simeon (Nunc Dimittis, Luke 2:29-32)

    Now let Your servant depart in peace, O Lord,
    for my eyes have seen Your salvation,
    which You have prepared before all peoples—
    a light to reveal You to the nations,
    and the glory of those who love You.
    Amen.


    11. Closing Prayers

    Leader:
    Let us commend ourselves and all creation to the mercy and love of God.

    All:
    To You, O Lord.

    Leader:
    Through the compassion of the Most High,
    and the grace of the Eternal Word,
    and the peace of the Holy Spirit—
    may our night be blessed, our rest be gentle,
    and our hearts awaken to joy.

    All:
    Amen.


    12. Dismissal

    Leader:
    May the blessing of God—
    the Eternal Light, the Living Word, and the Spirit of Peace—
    be upon you and remain with you always.

    All:
    Amen.

    (A brief chant, bell, or silence may close the service.)

    © Joseph Martinka
    Built with care • Peace to your home
  • The Seven Sacraments Through the Mystical Lens of the ISM





    Joseph Martinka — Spiritual Hub




    The Seven Sacraments Through the Mystical Lens of the ISM

    A contemplative, mystagogical exploration of the sacraments as doorways into Divine Mystery—united with Catholic–Orthodox lineage and the inclusive, evolving sacramental vision of the ISM.

    Introduction: The Sacramental Cosmos

    In the mystical consciousness of the Independent Sacramental Movement, the seven sacraments are not merely ecclesiastical rituals—they are doorways into the Divine Mystery. They express, in visible form, the invisible grace that permeates all creation. Every sacrament is at once revelation and remembrance: revelation of God’s eternal presence, remembrance of our primordial union in Divine Life.

    The ISM stands within Catholic and Orthodox lineage, yet reads the sacraments mystagogically—as initiations into the continuous flow of the Holy Spirit. Each sacrament awakens a distinct frequency of divine consciousness, drawing us into theosis, the life of God. These are not only rites we perform; they are energies we embody.

    1. Baptism: The Descent into Light

    Baptism is initiation, and mystically, awakening. It symbolizes the descent of Spirit into matter—a microcosmic echo of the Incarnation. Immersed in water, we are bathed in living currents of divine life that wash away the forgetfulness of separation.

    The waters signify both the womb of the cosmos and the River of Sophia flowing through creation. In the ISM, Baptism is not only forgiveness but remembrance—the call to awaken to our Christ-nature. “Unless one is born of water and Spirit…” (John 3) speaks not of a far-off realm, but a present dimension of consciousness.

    “Let there be light.” (Genesis 1:3)

    Application: cultivate a baptismal mindfulness—return to breath, remember your origin in God, and live from luminous identity.

    2. Confirmation (Chrismation): The Seal of Fire

    If Baptism is water, Confirmation is fire. It is the Pentecostal sacrament—the personal epiclesis: Spirit resting upon the soul. Through chrism and laying on of hands, the person is “sealed,” not as possession but as illumination. The inner flame is kindled to discern truth through love and to co-create in God’s renewing work.

    This is gnosis through fire: the gifts of the Spirit awaken for the transformation of the world. The seal is a doorway, not a finish line.

    “You will receive power when the Holy Spirit has come upon you.” (Acts 1:8)

    Practice: daily anoint the heart in prayer; consent to the Spirit’s courage, wisdom, and compassion.

    3. Eucharist: The Sacrament of Union

    The Eucharist is center and heartbeat—the Sacrament of Love where visible and invisible converge. In the ISM’s mystical view it is not mere memorial nor only transubstantiation but transfiguration: the unveiling of divine presence inherent in bread and wine, body and world. We enter the eternal moment of divine self-offering.

    The Eucharist collapses time and space, drawing us into the Mystical Body of Christ who fills all things. We do not simply consume; we are consumed into wholeness. God becomes food so humanity may become God-like—theosis enacted.

    “I am the living bread that came down from heaven.” (John 6)

    Application: live Eucharistically—practice gratitude, self-gift, and solidarity with the poor; let your life become bread for others.

    4. Reconciliation: The Sacrament of Return

    Sin, mystically, is forgetfulness of divine identity. Reconciliation is the turn back to remembrance—the re-harmonizing of the soul with its source. Absolution is not a court verdict but the audible echo of mercy restoring inner communion.

    In ISM practice, confession is contemplative: not fixation on guilt but integration. Grace is not imposed; it is unveiled. We emerge not merely forgiven but re-membered—rejoined to the Body of Light.

    “Create in me a clean heart, O God.” (Psalm 51)

    Practice: examen, compassionate truth-telling, reparative action, and receiving mercy as medicine.

    5. Anointing of the Sick: The Sacrament of Wholeness

    Anointing is not only for dying but an invitation to wholeness. Healing is not identical with cure; it is alignment with God amid suffering. The Church touches Christ’s flesh in every suffering body, awakening the peace of the Spirit even when the body fails.

    Pain can become sacramental when united to love—a threshold to transfiguration where compassion and surrender coalesce.

    “Is anyone among you sick? Let them call for the elders… anointing with oil.” (James 5)

    Application: hold vigil, anoint gently, accompany without fixing; reveal Love’s presence in the valley.

    6. Holy Orders: The Sacrament of Service & Transmission

    Holy Orders in the ISM is recognition of vocation rather than superiority. Ordination is transmission—spiritual fire passing from heart to heart for the service of God’s people. The ordained participate in the Eternal Priesthood of Christ, who is both Offerer and Offering.

    Inclusive and invitational, the ISM affirms that all genders and orientations may bear this fire. Spirit knows no domination—only diverse vocations harmonized in one flame.

    “Fan into flame the gift of God through the laying on of my hands.” (2 Timothy 1:6)

    Practice: lead as icon of self-emptying love; center the margins; steward the mysteries for the life of the world.

    7. Matrimony: The Sacrament of Union-in-Diversity

    Matrimony becomes the sacrament of sacred polarity—the dance of divine feminine and masculine, within and without. It images Trinitarian love: distinct persons entering communion that glorifies difference rather than erasing it.

    The two become one not by losing themselves, but by finding their shared identity in Love. It is a continual Eucharist between souls—an altar of mutual self-gift.

    “The two shall become one flesh.” (Ephesians 5)

    Application: practice vows daily—presence, fidelity, forgiveness, delight; let the home become a small monastery of love.

    Conclusion: The Eighth Sacrament — The World Itself

    The seven sacraments are luminous centers within a greater web. All creation is sacramental reality—the Eighth Sacrament—Christ revealed in the cosmos. The bread of the altar and the bread of the poor are not separate; the oil of chrism and the oil of compassion flow from one spring.

    To live sacramentally is to live awake—seeing God in all things and all things in God. Each gesture of blessing, each act of beauty, each word of truth participates in the Great Liturgy of Being.

    Suggested Sources for Further Study:
    Genesis 1;
    John 1 & 6;
    Luke 24;
    Acts 2;
    Romans 12;
    1 Corinthians 10–12;
    Ephesians 5;
    James 5;
    Saint Basil t, On the Holy Spirit;
    Saint Gregory Palamas, Homilies;
    Odo Casel, The Mystery of Christian Worship.
    © Joseph Martinka
    Built with care • Peace to your home



  • Following the Words of Jesus — Not as a Label, But as a Life

    Following the Words of Jesus — Not as a Label, But as a Life

    Following His Words Changes Everything

    Over time, I’ve discovered that truly following the words of Jesus — His actual words in Scripture — is not only transformative, it’s the purest way to live a life of faith.

    It hasn’t made me a “liberal.” It hasn’t made me “woke.”
    It has made me something far simpler, and infinitely deeper:
    A follower of Jesus.

    When you follow what He actually said, not filtered through culture or politics or fear, but taken straight from His mouth and lived out in daily life — everything changes.


    “What Would Jesus Do?” — More Than a Bracelet

    Those of us who grew up in the 90s remember the WWJD bracelets. They asked a question that still matters deeply: What would Jesus do?

    But the truth is, we don’t have to wonder. Jesus told us exactly what He would do.

    “I give you a new commandment: that you love one another; just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.”
    — John 13:34–35

    “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you.”
    — Matthew 5:43–44

    This is what Jesus would do.
    And this is what He did do — again and again.


    The Words That Change Everything

    Jesus’ words are not abstract theology — they are living truth.

    “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.”
    — Luke 6:37

    “Let the one who is without sin among you be the first to throw a stone.”
    — John 8:7

    “Why do you look at the speck in your brother’s eye and pay no attention to the log in your own?”
    — Matthew 7:3

    When we stop judging and start forgiving, we begin to live the Gospel — not just believe it.

    “Be merciful, just as your Father is merciful.”
    — Luke 6:36


    Living the Sermon

    If we want to know what Jesus would do, we can read the Sermon on the Mount.

    “Blessed are the merciful, for they shall obtain mercy.”
    — Matthew 5:7

    “Blessed are the peacemakers, for they shall be called children of God.”
    — Matthew 5:9

    “You are the light of the world. A city set on a hill cannot be hidden.”
    — Matthew 5:14

    “Whatever you wish that others would do to you, do also to them.”
    — Matthew 7:12

    “Do not store up for yourselves treasures on earth… but store up treasures in heaven.”
    — Matthew 6:19–20

    “Come to me, all you who are weary and burdened, and I will give you rest.”
    — Matthew 11:28

    These are not metaphors — they are invitations.


    When the Church Forgets the Christ

    “This people honors me with their lips, but their hearts are far from me.”
    — Matthew 15:8

    Jesus spoke those words to religious leaders who were convinced they were doing God’s work — yet their actions told another story.

    And today, we see similar patterns in certain conservative and institutional forms of Christianity: faith that speaks His name, but often acts in opposition to His heart.


    Excluding Those He Welcomed

    “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”
    — Mark 2:17

    Jesus welcomed tax collectors, prostitutes, lepers, and outcasts. Yet today, the Church often excludes LGBTQ+ people, silences women, and condemns rather than embraces.

    “For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in.”
    — Matthew 25:42–43

    The failure to love is the failure of faith.


    Trading the Kingdom for Political Power

    “My kingdom is not of this world.”
    — John 18:36

    Too many Christian institutions now pursue political dominance instead of spiritual service. They legislate morality but neglect mercy.

    “You cannot serve both God and money.”
    — Matthew 6:24

    The Church loses its soul when it seeks worldly influence more than divine intimacy.


    Judging Where Jesus Commanded Mercy

    “Do not judge, and you will not be judged.”
    — Luke 6:37

    “Let the one who is without sin cast the first stone.”
    — John 8:7

    If Jesus stood before many pulpits today, He might ask:
    “Why are you throwing stones I already died to remove?”


    Neglecting the Poor and Glorifying the Wealthy

    “Blessed are you who are poor, for yours is the kingdom of God.”
    — Luke 6:20

    “Woe to you who are rich, for you have already received your comfort.”
    — Luke 6:24

    Jesus centered the poor, yet much of the Church glorifies wealth. The Gospel of prosperity has replaced the Gospel of compassion.


    Failing to Be Peacemakers

    “Blessed are the peacemakers, for they will be called children of God.”
    — Matthew 5:9

    “Put your sword back in its place, for all who draw the sword will die by the sword.”
    — Matthew 26:52

    When Christianity justifies violence, nationalism, or vengeance, it betrays its founder — the Prince of Peace.


    When Religion Replaces Relationship

    “Woe to you, teachers of the law and Pharisees, hypocrites! You give a tenth of your spices… but you have neglected the more important matters of the law — justice, mercy and faithfulness.”
    — Matthew 23:23

    “The Sabbath was made for man, not man for the Sabbath.”
    — Mark 2:27

    Faith without compassion is a hollow shell. The Church must never value rules more than people.


    The Invitation Back to Love

    Despite it all, the invitation of Christ remains open:

    “Come to me, all you who are weary and burdened, and I will give you rest.”
    — Matthew 11:28

    “As the Father has loved me, so I have loved you. Remain in my love.”
    — John 15:9

    If we — as individuals and as a Church — return to His words, His compassion, and His example, the world would see again the beauty of the Gospel.

    “Go and learn what this means: I desire mercy, not sacrifice.”
    — Matthew 9:13

    That’s what He asked. That’s what He lived.
    And that’s what He’s still waiting for us to do.


    So What Can We Do?

    If this reflection speaks to your heart, share it. Let’s remind the world that Christianity isn’t about control, fear, or division — it’s about love lived boldly, so:

    “Go and do likewise.”
    — Luke 10:37

  • My Soul Cries for a Wounded World

    My Soul Cries for a Wounded World

    When I look at the state of the world today, my heart aches. The division in our politics, the hatred and bigotry that pour out in our communities, the cruelty of homelessness in the midst of abundance—it all weighs heavily on me. I see people judged for simply being different, excluded because they do not “fit into” someone else’s mold of worthiness, and it cuts deep into my soul.

    I struggle because I know the pain of coming from traditions that did nothing to heal this suffering. In fact, too often, those traditions made the wounds worse. Instead of offering Christ’s mercy, they offered judgment. Instead of opening the doors of grace, they guarded them, deciding who was “in” and who was “out.” The Church, which should have been a hospital for the brokenhearted, became instead a fortress of exclusion. I saw the Sacraments used not as lifelines of God’s love but as weapons of control.

    And I carry repentance for my part in that. For the times my own words, thoughts, or actions mirrored judgment rather than mercy. For the times I stayed silent when others were excluded. For the times I thought God’s love was something to be earned instead of something freely given. I am sorry. Truly.

    My soul cries for the families who were denied the embrace of Christ because others acted as if they were the doorkeepers of salvation. I cry for those who were told they were unworthy of His love, when the truth is that His Sacred Heart has always burned for them. My soul cries for a world crushed under pain, hurt, hate, silence, and struggle.

    But in the midst of that grief, I have found another way. In the Independent Sacramental Movement, I have found a home where the grace of Christ is not rationed out or fenced in. Here, the Sacred Heart of Jesus and the Immaculate Heart of Mary overflow with love for all people—without exception. Here, the saints are not distant figures of judgment but companions of mercy. Here, the Sacraments are open to every soul who hungers and thirsts for God’s presence.

    This is the Church I want to serve. This is the ministry I commit myself to. My future will not be about gatekeeping, but about opening doors. Not about exclusion, but about radical welcome. Not about judgment, but about love—overflowing love.

    If you seek Christ’s love, you will find it here. If you hunger for His Body and Blood, the table is set for you. If you long for healing, the arms of the Church are open. Always.

    I can only say it plainly: My ministry will be for all who seek the love of God. Without exception. Ever.


    A Prayer for Healing

    Sacred Heart of Jesus, burn away the walls of hatred and fear that divide us.
    Immaculate Heart of Mary, hold close every soul who feels lost, rejected, or unloved.
    Holy Spirit, breathe new life into a weary world.

    May the Church become again what You intended it to be—a refuge for the broken,
    a fountain of grace for the thirsty,
    a table of welcome for the hungry,
    a home of mercy for all Your children.

    And may my life, Lord, be nothing more and nothing less
    than an instrument of Your endless love.

    Amen.


  • A Manifesto for Sacred Leadership

    A Manifesto for Sacred Leadership

    Introduction

    There is a revolution stirring—not in the streets, but in the souls of those who can no longer lead from systems that suppress the sacred. We are the ones who have walked through fire, not to be consumed, but to be clarified. We’ve tasted religion’s beauty and its shadow. We’ve been burned by false authority and yet still feel the pulse of something holy calling us deeper.

    This post is my personal manifesto—born not in theory, but through lived experience. Through fatherhood and formation, heartbreak and healing, I’ve come to understand that true leadership does not begin with titles or traditions. It begins with sovereignty—the inner alignment with God’s voice within us that no institution can grant or revoke.

    What follows is not a set of rules, but a flame.
    May it ignite something ancient in you.
    May it remind you of the sacred leader you already are.

    I will lead from my essence, not my ego.

    There was a time when I thought leadership meant being strong, certain, and in control—qualities that had been modeled for me in both church and society. But life, with its unexpected initiations—divorce, grief, the vulnerability of fatherhood—stripped away those illusions. I came to understand that true strength comes from essence, not ego. My essence knows how to listen, how to serve, how to stand in truth without needing validation. Every time I let go of the need to impress or prove something, I come back into alignment with who I really am—and people respond to that presence more than any polished performance.


    I will honor my humanity as a vessel of the holy.

    There was a long stretch of my life where I thought holiness meant perfection. I tried to live up to unrealistic ideals—spiritually, emotionally, even physically. But perfectionism led me only to burnout and shame. It was during one of the darkest seasons of my life, after the collapse of a marriage and the loss of a dear friend, that I realized God was not asking me to be perfect. God was asking me to be real. Now, when I make mistakes, I reflect and repair—but I don’t self-abandon. I see that my tears, my laughter, my flaws, and my healing journey are the holy things. My humanity is not in the way—it is the way.


    I will not shrink to keep others comfortable or puff myself up to be taken seriously.

    For most of my life, I oscillated between playing small so I wouldn’t be judged, and inflating myself so I could be seen. As a teacher, a spiritual seeker, and a man on the path, I often felt I had to choose between authenticity and acceptance. But neither shrinking nor posturing gave me peace. What did? Speaking the truth of who I am—even when it made others uncomfortable. Saying yes to priesthood formation, even when I feared I didn’t “fit the mold.” Owning my intuitive gifts, my sound healing, my sacred sexuality, and my calling, all at once. Now, I stand in the middle: grounded, not grasping—anchored, not apologizing.


    I will cultivate my inner flame through prayer, ritual, embodiment, and truth-telling.

    This isn’t just poetic language—it’s the path I walk every day. My inner flame dims when I neglect the sacred rhythms: breathwork, silence, movement, ritual. It reignites when I sit at my altar, when I play the singing bowls and feel vibration clear my chest, when I speak honestly in spiritual direction or pour my thoughts into a journal. Cultivating this flame is non-negotiable now. It’s what allows me to father from presence, to serve with clarity, and to stay resilient amid the chaos of the world. Truth-telling, especially to myself, is the spark that keeps that fire alive.


    I will create safe, sovereign spaces for others to remember who they are.

    This is the heart of my calling. Whether I’m guiding a sound meditation, mentoring a seeker, or simply sitting in sacred conversation, I want people to feel safe enough to unfold. I’ve known what it feels like to be in spaces where you have to hide parts of yourself to belong—especially in rigid religious settings. That’s why I’ve redefined leadership to mean sanctuary. I am building communities, offerings, and containers where all of you is welcome—your grief and glory, your confusion and clarity. You are safe here. And not just safe—you are sovereign. My work is to reflect that back to you.


    I will serve the Mystery, not the machine.

    When I first considered re-entering formal spiritual life through the Church, I feared the return of the “machine”—systems that grind down the soul in favor of appearances and dogma. But in discovering the Catholic Apostolic Church of Antioch, and in walking the path of independent spirituality, I have come to see that I can still serve something sacred without surrendering to soulless systems. I serve the Mystery now—the Living God, the Breath, the Sophia, the Christ within. My rituals are intimate. My prayers are raw. My theology is open-handed. I no longer serve out of fear or obligation. I serve out of awe.


    I will live as a priest of the everyday, blessing the sacred in all things.

    I used to think priesthood happened only at the altar—during Eucharist, or in formal robes. But now I see priesthood as a way of being. I am a priest when I hold my son close and whisper encouragement into his ear. I am a priest when I bring cacao into the room and open a circle in reverence. I am a priest when I sweep the floor in silence, feeling Spirit move through the mundane. This is not about titles or ordination alone—it’s about how I show up in the world. My life is the liturgy. My love is the blessing. Every breath, a holy act.

    Moving forward

    The Flame of Sovereignty is not a destination—it is a daily devotion. It is the quiet courage to live from the inside out, to let your life become the altar upon which love is offered, truth is spoken, and presence is made holy. I did not come to this way of being through ease or certainty, but through fire, failure, and fierce grace. And in that fire, I found not just myself—I found God again. The kind of God who lives in laughter and silence, in children’s eyes and sacred rituals, in the aching beauty of becoming. If this flame burns in you too, tend it. Share it. Let it light the way—not just for yourself, but for the world that is waiting to remember how sacred it truly is.